The term, doing the inner work is used a lot in spiritual circles and has been adopted by the New Age pop spirituality to describe a means of growth and development and even a way of reaching enlightenment. But what exactly does ‘doing the inner work’ actually mean. In this article I will try and explain, but I can only describe my own thoughts and feelings about it based upon own personal experience. I am aware that others may have a different perception of what it means.
Speaking from my own perspective, I think that doing the inner work means to clear all the blocks within oneself that leads to self awareness. True self awareness, to me, leads to embodiment, as when something is aware of itself, it has to be the spirit that holds that awareness, the inner voice and knowing that we have that is different to our thoughts and emotional reactions. But that is another article in and of itself, although connected and integral to the process of the inner work. For today I will try to explain what the inner work means to me. Self awareness is crucial to the process of inner work and from my personal experiences there seems to be different stages of this. As we release all that is not really us, ie the programmes, emotional trauma, thought patterns, beliefs, etc that no longer serve us, then we are led through different stages of self awareness and it is necessary to go through these stages in order to build upon the awareness we have already gained and to go deeper within ourselves. To me, the stages seem to begin with no awareness, that when a person possesses hardly any self awareness then they will react to every situation from unconscious beliefs and patterns, with no awareness of why they are doing it or what the consequences might be for themselves or others.
So the first stage of self awareness is when someone becomes aware of the other ie why someone might behave the way that they do. So they recognise that there might have been an event in the past that might have caused the other person to behave in a certain way. An obvious example of this would be if someone had just lost someone close to them and the person was grieving. We would then recognise that the person was upset because someone close to them had just died and that this is a natural reaction and we would be mindful of this and adjust our behaviour. Whereas a person who had no self awareness at all would not make any adjustments in their behaviour because they would not see that it was necessary to do so. So therefore they would be lacking in empathy. They wouldn’t be able to relate to the other persons grief or have any understanding of how it would impact that person, so they could not empathise with them and so would not feel it necessary to change their own behaviour in order to minimise any distress to the grieving person. Or they would not be very tolerant of the grieving persons behaviour and so would expect them to carry on as normal. As crazy as this scenario sounds, you do see this in society to some degree, and more than most people would realise. I think that themajority of people would recognise that a person would be upset when someone close to them dies but they would maybe not fully realise the true impact and might expect them to only be upset for a few days and then go back to being their normal self. But again, this relates to their own experience of death and how then they are able to put themselves in the other persons shoes. BUT it also relates to their own willingness to really look at the situation of the other, who is going through the grief. And this is a big part of the journey through self awareness, is the fear factor and how willing we are to face our fears, and death is truly one of the biggest fears that we face, as humans and it infiltrates into every aspect of our lives. So often people are not able to truly look at someone elses grief, because they fear their own mortality. And this can then lead to a lack of empathy as they are only able to support the other person, who is experiencing the grief, to the extent and the depth that they are able to look at death and their own mortality. Most people would be able to show some level of kindness and support but some are not even able to do that because they fear death so much. So stage one is the recognition of why someone might behave in a certain way, and it is related to our own experiences, in the most part or our own observations. But it doesn’t necessarily mean that we fully accept their behaviour. And when we take into account that the external world is a reflection of our internal world we can see here how this is the beginning stages of self awareness, as it is the external, here that is reflecting something back to us and we are able to recognise it but on an unconscious level.
Stage two is when we start to recognise and understand our own behaviour. This might start when we begin seeing certain patterns reoccurring in our lives. Maybe, we attract certain people into our life who treat us badly and we start to see that this is connected to patterns from our childhood where we were treated badly then and so we have developed a certain behaviour pattern which encourages others to treat us badly in our adult lives. Maybe we find it difficult to be assertive with others etc so we aren’t able to communicate our needs effectively to, and so we feel disempowered and then this perpetuates as we seem to seek people who will misuse their power against us and likewise, those who unconsciously seek to abuse their power over others, will subconsciously seek out people who they can do this with. Or also, because of our behaviour, or the energetics that we carry within us, we can trigger these unresolved aspects in each other, even if we don’t behave like this with everyone. So stage two is starting to recognise our own behaviour and the programmes that are not who we really are, and that there is usually (but not always on a conscious level) an identifyable reason or cause for this behaviour or belief pattern and this means we can then start to do something about it. Whereas in the unaware person, they will think that all their behaviours and belief patterns are who they really are. We start to become aware of our own patterns when we feel some discomfort with the way that our lives are. This is our spirit talking to us and telling us that this isn’t who we truly are and it gives us the impetus to look at this a little deeper and understand why we behave in a certain way. Similarly, when similar events keep appearing in our lives that seem to trigger certain emotions or behaviour, it is our spirit that it giving us an opportunity to look at it and see what is truly going on.
These two stages, in and of themselves, form the basis of the development of self awareness. And although I have called them stage one and stage two, and that stage one has to happen before we can reach any level of stage two, it isn’t linear, in that we are always learning about others and we are constantly learning about ourselves. So it is like a dance as we flit between the two. There are also many layers and so there is always the opportunity to go deeper into ourselves and deepen the self awareness. And it is a symbiotic process then, for as we deepen our own self awareness, then our empathy and compassion deepens for others. So I guess that this process could be called stage three, but as I said, it is not linear and it is not something which can be achieved with the mind. It is an alchemical process that happens when when our spirit is merging with our physical vessel. If you can imagine that our spirit is purity. Our spirit is our true self. Our spirit is our higher awareness and so therefore can only ever be in integrity. Our spirit longs to be merged with our physical body but it can only do that if the physical vessel is of the same level of integrity and authenticity. So as our spirit tries to merge with our body, when it comes across something within us that is not who we truly are ie a belief pattern or behaviour, trauma etc that is held in our cells, it will trigger us in some way or attract events or situations to us that give us the opportunity to look at it and dissolve it or integrate something which we have maybe blocked. And I say an opportunity, because it is a choice. We have to choose and be willing to be totally honest with ourselves and that can be extremely difficult and extremely painful. When I look around I see that everyone is in a different stage and that the majority of people tend to build a wall of protection around them so that they can avoid looking at too much pain. They build a life that is comfortable and they surround themselves with people who only reflect their positive aspects and they will block the negative because they are so protected that they don’t need to look at it or the pain that might ensue. It is perhaps only when some tragedy happens to them or someone close to them that they are then forced, maybe to look at the something which they may have been avoiding. But even then, they may not choose to look at it, they may choose insanity. And this is the fear factor, and there are many therapies etc out there that can help us with these fears but we have be willing to go there. For me, there is no choice. I had, what most would call, including me for a long time, a challenging and traumatic childhood. And I know I am not the only one who has. But this gave me the motivation to overcome everything that happened to me and through this process has led me to a deeper and deeper awareness of myself and it never stops. There is always more to know and learn about yourself and your relationship to the world and to others. There is always more to know because the universe is constantly expanding and therefore so are we. If we are able to face the things that we are afraid of then we can see how the things that we feared would kill us are nothing. Energy cannot be killed and we are all energetic beings. Fears can, however, block our spirit and it is our spirit which helps us to reach our full potential and access our gifts and our purpose.
Our external reality is designed to discourage us from doing the inner work and from merging with our spirit. This is done through a variety of means, through additives and manipulation of our food, to keeping us busy and in our heads all the time and constantly doing, disempowering us and keeping us in a state or comparing ourselves to others and making the others that we compare ourselves to an unattainable ideal for most people, in order to make people feel inadequate, and through making people feel that having negative emotions is not normal so that people either hide them and are not authentic in their relationships or that they medicate to numb the feelings either with alcohol, drugs or prescription medication. All of this is a distraction to prevent us from becoming self aware, or spirit aware and spirit embodied.
There does seem to be another stage, or that is how I am perceiving it anyway. And that is that when you see, what could be classed as a negative behaviour in someone else or someone does something to you that you find hurtful, then you instantly see this behaviour in yourself. This is kind of difficult to explain as it is more the impact that this has on you, rather than just it’s recognition. So what I have found is that even when someone does something which you once perceived as being wrong and is wrong in the eyes of society (and I’m not talking about taking another persons life or rape or any physical violation here) is that after my initial anger, I am then shown (after I ask what my part in it all is) how either I behave like that sometimes or if I don’t behave in exactly the same way, I am shown why they are behaving the way that they are and that not only that, often I have had similar experiences and have similar patterns, which have mostly healed but there are still more layers and that even though there are similar patterns, the way that I externalise it is different to the other person. For me, this can only lead to greater compassion and forgiveness. Not only for the other person but also for myself. And in that forgiveness comes healing, for all parties.
What I have just realised over the past couple of days is that you eventually reach a level where you have cleared, transmuted, dissolved, healed, integrated most of the false beliefs, behaviours, and patterns but there is a residue of it still left and a realisation that it will never go away and that then leads to the final stage of acceptance and true compassion and unconditional love of self and others. I am not there yet but this was quite a profound realisation for me and I am well on my way from just having this realisation. There are some things that happen to us when we are children that we can’t completely eradicate from our body. When we have eliminated all of the emotional responses and unconscious behaviour that resulted from those experiences, the experiences are still there. It’s not going to go away. It is part of us and so the next stage is to accept it as such. Not because we condone it but because it just is and we can’t change it. The beauty of this is that in the unravelling of these experiences and journey of healing and integration, we have learnt so much about who we are but also as well, we have become more than we were before, through the process of alchemy of our spirit with our human vessel. I am not sure if I am explaining this very well as it is so hard to put into words but this is how it feels to me and I hope that you can get the basis of what I am trying to say.
So the inner work is THE most important work that you can do. In fact it is the ONLY work. Life and listening to our body shows us what we need to do next. It isn’t a mental process that happens through studying or reading books or from positive thinking or even from meditation necessarily (although meditation helps some people). It is a natural process of that longing to merge with your spirit and become the truest and best version of yourself while in physical form in order to live your full potential and your life purpose. Most people are severely compromised by external forces but we can break through it. We can and we must and we must not become complacent with the person who we are now. There is alway more work to do. We can always become more of who we really are.